Wednesday, 30 August 2017

EidulAdha Mubarak

Rukaiyas my handicapped sister hobbles round the house as her left leg has become two inches shorter when she was operated twice  for a left femur fracture five years ago.

I used to go out to guy essentials but now am fearful of doing so.

Because when I am out of the house she goes into every room and  tries to remove articles kept on shelves and in the process hurts herself when she falls.
She does not even tell me that she has been hurt when I come back.

I come to know of her injuries only when I clean her up. I cry. She sees that I am pained to see the blood clotting or inflammation. I cry......she doesn't bathe very often. Earlier she used to bathe four or five times in a day now maybe once or twice. Maybe she doesn't want me to cry seeing her injuries.

Today is EidulAdha. We wish everyone a very happy and pious EidulAdha!

Three weeks ago my advocate friend Zulfiqar Jariwala on request had brought us some goats payable and chicken mince. But last week it got over. I called him but he was out on a raintrek

This week the rains played havoc. We managed with whatever we could. Milk.tea.biscuits.bread.jam.butter. egg.and whatever was in the refrigerator.

We have no domestic support services. I manage all the household chores . I need help.

Last EidulAdha Shabbir Jariwala had brought cooked maleeda  and biryani home. This year.......

Shakir Virpurwala
3/10The Hajiali Municipal Officers CHS Ltd.
Keshavrao Khadye Marg x lane
Near lala Lajpatrai College Mumbai 400034
Alternate mob no. 8898041648

Saturday, 19 August 2017

An unfinished book by Suchitra Vijayan (Literary Review in The Hindu)

Rana Ayyub’s Gujarat Files raises some important questions that require further investigation, understanding and analysis

In 2010, Rana Ayyub, then working for news magazine Tehelka, spent eight months undercover in Gujarat pretending to be Maithili Tyagi, a filmmaker. Ayyub conducted a sting operation and met with bureaucrats and senior police officers who had held key positions in the State between 2001 and 2010. Her book, Gujarat Files: Anatomy of a Cover Up, contains previously unpublished transcripts from the sting operation that Tehelkawithheld from publication. Ayyub offered tapes of these to various media and publishing houses, who, she states, refused to publish its contents. Till the writing of this review, the tapes themselves remain untested by forensic labs.

The transcripts presented in the book chronicle the violence that preceded the consolidation of power in Narendra Modi’s Gujarat in the aftermath of the anti-Muslim pogrom in 2002, and the numerous encounter deaths that took place between 2002 and 2006. The book tries to pinpoint the role of the bureaucracy and the police who, it shows, through their complicity, tacit collusion, and silence, drove forward with lethal precision and ideological radicalisation the policies of lawlessness.

Rajan Priyadarshi, Director-General of the Anti-Terrorism Squad in Gujarat in 2007, is quoted as saying: “… Amit Shah, he never used to believe in human rights. He used to tell us that I don’t believe in these human rights commissions. And now look at this, the courts have given him bail too.” Priyadarshi’s comments and their implications raise serious questions about the nature of power, politics, corruption and the use of unconstitutional violence by the State. If these transcripts are validated, they could present serious legal and ethical repercussions about Shah’s use of the State police force as his personal assassination squad and the bureaucracy as his fief.

The cornerstones of democracy demand that the State, its leadership, bureaucracy, and police force, occupy no position greater than the law and the people it is obligated to serve. Writing the dissenting judgment in Olmstead v. the United States, Justice Brandeis stated what has come to embody the fundamental relationship between State and society and the consequences of the abuse of law for the ends of State ideology: “In a government of laws, the existence of the government will be imperilled if it fails to observe the law scrupulously. Our Government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the Government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy.”

Ms. Ayyub’s book corroborates many of the findings from the 12 May 2010 SIT report ordered by the Supreme Court of India, but does not provide new evidence.

There are, however, two important questions the book raises that require further investigation, understanding, and analysis. First, Ayyub points to the use and co-optation of Dalit officers like Priyadarshi and others belonging to lower castes, such as D. Vanzara, Rajkumar Pandian, Amin, and Parmar, as agents of state violence and articulates the policy of “use and abandon”. In a candid moment, Priyadarshi is quoted as saying, “I mean a Dalit officer can be asked to commit cold-blooded murder because he (apparently) has no self-respect, no ideals. Upper castes in the Gujarat police are the ones in (everyone’s) good books.”

These insights, if explored from the perspective of the sociology of the state, can help us better understand how mechanisms of co-optation often turn members of marginalised communities, even when they become stakeholders in state power, into objects of their own subjugation.

Second, towards the end of the book, Maharashtra police officer Daya Nayak, the encounter specialist eulogised by Bollywood, tells Ayyub, “The biggest political murder in the country (…), had happened in Gujarat, that of Haren Pandya, Modi’s arch rival.” Pandya, former Home Minister of Gujarat, was murdered in 2003. All the accused in the case were acquitted by the Gujarat High Court eight years later, and the court concluded the CBI had “botched up and blinkered” its investigation.

Later in the chapter, Y.A. Shaikh, the first investigating officer in the Pandya murder, tells Ayyub, “You know this Haren Pandya case is like a volcano. Once the truth is out, Modi will go home. He will be jailed, not go home. He will be in prison.”

Soon after this conversation, the chapter ends abruptly raising more questions. After 13 years, there are still no answers and the pursuit of justice remains elusive for the Pandya family and the thousands who perished then.

Gujarat under Modi and his ally Shah has witnessed a terrible mutation in state and civil society. To characterise the violence in Gujarat as either the anarchy of the mob or the recurring outbursts of ancient hatreds is intellectually dishonest, and historically and analytically incorrect. Similarly, labelling police and bureaucratic complicity as a “few bad apples” is a gross refusal to acknowledge the regimes of impunity that have been cultivated by the State for its means and ends. Instead, we need to understand how such an elaborate system of control has been perfected and put in place.

We are in need of a narrator, an interlocutor, and a fearless voice that can articulate the transforming nature of society and state. It is precisely here that Ayyub’s book could have been the intervention; that answered and explained some of these questions. But Gujarat Files, as it is today, is an unfinished book, waiting for an editor who can rethink its narrative, challenge the structure, and strengthen its arguments. The transcripts by themselves are just unfinished conversations, waiting for context and analysis.

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Suchitra Vijayan is a New York-based barrister, political analyst and writer. She is currently working on her first book on the making of India’s political borders.

Gujarat Files: Anatomy of a Cover Up; Rana Ayyub, Rs. 295.

https://scroll.in/article/808702/how-rana-ayyub-had-to-become-maithili-tyagi-for-her-investigations-in-gujarat

A Chinese Poet’s Unusual Path From Isolated Farm Life to Celebrity

https://mobile.nytimes.com/2017/08/18/world/asia/china-poet-yu-xiuhua.html?emc=edit_th_20170819&nl=todaysheadlines&nlid=54261738&referer=

Yu Xiuhua in the farmhouse in Hengdian where she grew up and began writing the passionate poetry that has caused a sensation in China.
Gilles Sabrié for The New York Times
By KIKI ZHAO
August 18, 2017

HENGDIAN, China — The woman who has become one of China’s most-read poets — even hailed as its Emily Dickinson — spent most of her 41 years in a brick farmhouse tucked away behind trees and surrounded by wheat fields.

Most days she would limp down a dirt lane to a pond to feed the fish. She cut grass, grasping a sickle with hands that did not always obey her, to feed her rabbits. In the shade near the house she wrote at a low table, struggling to control her shaking body — a symptom of the cerebral palsy that she has lived with since she was born in this village in the central province of Hubei.

Then, in 2014, her life changed.

    “Across China, everything is happening: volcanoes erupting, rivers running dry, prisoners and exiles are abandoned, elk and red-crowned cranes are under fire.

    I brave a hail of bullets to sleep with you. I compress countless dark nights into one dawn to sleep with you.”

That year, Yu Xiuhua posted these lines from her poem “Crossing More Than Half of China to Sleep With You” on her blog and created a sensation. Her poems were discovered by Liu Nian, an editor at Poetry, a leading Chinese literary journal. Mr. Liu wrote about her and reprinted some of her works, and by February 2015 two volumes of her poetry had been published: “In Such a Staggering World” and “Moonlight Drops on My Left Hand.” The latter became the best-selling book of poetry in China in 30 years.

Swarms of journalists descended on her farmhouse, eager to see for themselves the disabled peasant woman who wrote of erotic longing with such startling vividness. She was appointed deputy chairwoman of the Federation of Literary and Art Circles in the nearby city of Zhongxiang. Mr. Liu invited Ms. Yu to a poetry reading at Renmin University of China in Beijing, where she was interviewed by People’s Daily, CCTV and other national news outlets.

Last year saw the release of a documentary about her, “Still Tomorrow,” by the filmmaker Fan Jian, and the publication of another volume of poetry, “We Forget That We Loved.” This year she left China for the first time, appearing at Stanford and other American universities for film showings and seminars.

“I think Yu Xiuhua is China’s Emily Dickinson: extraordinary imagination and a striking power with language,” Shen Rui, a professor at Morehouse College in Atlanta specializing in Chinese literature and feminism, wrote in the preface to “Moonlight Drops on My Left Hand.”

For the record, Ms. Yu says she dislikes being compared with Dickinson, whom she has never read. In fact, her grounding in world literature is somewhat lacking, she said on a recent afternoon at her home in Hengdian.

Before she began writing poetry in her late 20s, she said, “I rarely read literature. I only started to read more famous works on my mobile phone after 2006. But I knew how to write before I read.”

“I like writing poems, because they’re simple and don’t have many words,” she said, speaking haltingly as her mouth twitched. “This suits me because I’m lazy.”

She now lives with her father in a newly built two-story house, a short walk from their old farmhouse. A recent village renovation razed most of the old buildings and moved residents into new housing, but her family home has been preserved as a tribute to a local celebrity.

She shrugs off the fame and the labels usually applied to her as a writer: female, peasant, disabled. She claims to be indifferent to readers’ reactions.

“Writing poems means facing myself, first and foremost, not facing others,” she said. “It’s to express myself. It’s other people’s business whether they respond to my poems. It has nothing to do with me.”
Ms. Yu said of life after her divorce: “This is my best time. I feel great.” She is still scathingly self-critical, though. “I’m really ugly,” she said, “so I can’t find a boyfriend.”
Gilles Sabrié for The New York Times

And they have responded. In her “Crossing More Than Half of China to Sleep With You,” she goes on to say:

    “There is little difference between me sleeping with you, and you sleeping with me.

    It’s no more than a collision of two bodies, composing a force under which the flowers blossom.”

The poem was widely discussed online, with some condemning it as lewd, while others praised it for channeling the feminist voice of a woman taking the initiative to “sleep with” others.

“Her poems, among contemporary Chinese poems, are like putting a murderer among a group of respectable ladies,” wrote Mr. Liu, the Poetry editor. “Everybody else wears fancy clothes, puts on makeup and perfume and readers can’t see a single bead of sweat. But hers are full of smoke and fire — and mud and landslides. Her words are stained with blood.”

Born in 1976 in Hengdian, Ms. Yu never finished high school. At 19 she married a construction worker 12 years older, in a wedding arranged by her parents, who were concerned that she would never be able to care for herself. At 27, she began writing poetry.

“I needed to do something to keep my spirit up,” she said. “Each day, I wrote one or two poems, and I felt I had accomplished something.”

Many of her writings centered on life in her village. In a poem about the wheat her father grew, she wrote: “Your happiness is the brown wheat hull, your pain the white wheat core.”

And often she writes about love and its turmoils. From her poem “I Am Not Alone”:

    “I believe what he has with others is love. It’s only with me that it’s not.”

Mr. Fan, the filmmaker, said: “You can read in her poems that she has to suppress her desires. She longs for it, but she’s afraid. She’s never really experienced true love.”

Ms. Yu concedes her marriage was not successful. “I was too young and didn’t understand it,” she said. “I didn’t love him. He didn’t love me. Our characters weren’t at all compatible.”

For years, she wanted a divorce, but her husband refused. One factor, she said, was that her husband, who often lived far from home as a migrant worker, had nowhere else to return to.

Last year, after Ms. Yu received about $90,000 in royalties from her books, she bought a house for him, and the two divorced. Their son attends a university in Wuhan, Hebei’s capital.

“My mother wasn’t happy at first, but she was all right later, because she saw I was really happy,” Ms. Yu said. Not long afterward, her mother died of cancer.

Ms. Yu said of life after her divorce: “This is my best time. I feel great.” She is still scathingly self-critical, though.

“I’m really ugly,” she said, “so I can’t find a boyfriend.”

For the moment, she has her poems.

“What is poetry?” she wrote in an epilogue to “Moonlight.” “I don’t know and can’t tell. It’s when my heart roars, it emerges like a newborn. It’s like a crutch when one walks unsteadily in this unsteady world. Only when I write poetry do I feel complete, at peace and content.”

Tang Yucheng contributed research from Beijing.

Friday, 18 August 2017

70÷ Children Die : Saviours Suspended : Guilty Sit Tight

https://thelogicalindian.com/news/cm-yogi-adityanath-responsible-for-gorakhpur-deaths/

Wednesday, 16 August 2017

Please Sign and Save Jaipur s Elephants

http://action.petaindia.com/ea-action/action?ea.client.id=111&ea.campaign.id=73615&utm_campaign=0717%20jaipur%20elephants%20alert&utm_source=PETAIndia%20Facebook&utm_medium=Promo

Winds of Destruction or Change

Here is a quote from Nelson Mandela's 1994 autobiography "Long Walk to Freedom" 

"No one is born hating another person because of the color of his skin or his background or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite."

How truly relevant are these  words today! In an India where religious bigotry has become a political weapon to unleash mob violence, fear, rape killings of the minorities - Muslims, dalits and others. Nelson Mandela's words  embolden us to strive to overcome the devolving elements and strive for higher goals.

At this time my father's oft used quote comes to mind:

"Physician, heal thyself" (first)

But more on that in my next blog post

Tuesday, 15 August 2017

New India

https://m.facebook.com/story.php?story_fbid=488931731472349&id=100010665783536

This is so distressing and   disturbing. Kind of nightmarish. Can't stop thinking about it.

Closest I can remember is an experience I had when i was in school. My uncle had expired in Arnala off Virar and i had accompanied my father to the funeral.

I do not exactly remember where we started from. But I do remember it was late in the night.

There were just a handful of janaza  (coffin) bearers. And my father father shouldered one corner of it. I too shouldered it but was barred because I was too short.

I kept pace beside my father, every now and then offering to help. But he'd refuse.

The funeral procession sloshed through muddy pathways and marshy fields.

I could hear my father panting as he bore one end of the coffin. His feet and pants were covered knee-deep with mud as his feet sank in the soft ground many times as he struggled to keep balance.

It was the rainy season. We must have walked for almost two hours before we reached the kabrastan  (burial ground) of our community.

With great grief my father bid adieu to his elder brother who had brought him to Mumbai and laid him to rest finally.

Friday, 11 August 2017

Stadium Restaurant Experience Revisited

Six hours ago Rukaiyas and i were at the road behind the GPO where a string of stalls outside CST offer various consumables including a Rice plate or thali for Rs 40 one of her favourites.
There is a xerox stall next to the meal joint where I stopped her ebike. But the owner of the Xerox stall took objection and asked us to remove the vehicle from front of his shop. I moved it a little ahead and then asked the meal joint  person to serve Rukaiya her thali.  But again he too had started packing it and gave it to us as 'parcel'. I told him she would need a paper plate. And so he directed us to the next shop. It was a cigarette stall. I approached him and asked for a paper plate. He said Rs.3 is the cost. As I was removing a Rs.5 coin I asked him if the paper plate was thick
Suddenly he said he didn't have any to sell asking us to move on.
I was angry and I told him that he told me the price and I had removed the money and now he was displaying arrogance and a former of 'untouchability' towards a senior citizens & handicapped  person. I told him that this would be reported in the media. Sensing my determination he pointed to the paper plates hanging a little on the side which I hadn't noticed. I told him that if it takes a media threat for him to be correct in his behaviour  it was very deplorable and this does not condone his earlier contemptuous attitude towards us. I was utterly disgusted and even left the food parcel (which I had paid for) with the meal joint owner saying we would not eat the food where the attitude of the people was one of contempt. We'd rather go hungry. He could give the food away to some poor needy person.
We moved away on the ebike. I was toying with the idea of calling the police as I circled the GPO and came back there again. I found to my surprise the place outside the Xerox stall filled with people eating food on stools. I remarked loudly that people can have meals sitting in front of this xerox stalls sitting on stools, but a handicapped person cannot have a meal sitting on her handicapped vehicle. And the owner of the Xerox stall had no face to even look me in the eye.

https://m.facebook.com/story.php?story_fbid=10155875854759767&id=783374766